of Karma in Theravada Buddhism. The details of Buddha's life are mentioned in many Early Buddhist Texts but are inconsistent, and his social background and life details are difficult to prove, the precise dates uncertain. The scriptures of Vajrayana have not yet been put in any kind of order.
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Selfless Persons: Imagery and Thought in Theravada Buddhism. The rebirth depends on the merit or demerit gained by one's karma, as well as that accrued on one's behalf by a family member. Where ever Buddhism exists, there are those who commit themselves to this tradition - to the genuine "practice" of Yoga-meditation. In practice, this tradition says that absolute Reality (dharmata) can be known, but only through coming to experience the fundamental nature of one's mind. This development was followed by the acceptance that it is impossible to achieve Buddhahood in one (current) lifetime, and the best goal is not nirvana for oneself, but Buddhahood after climbing through the ten levels during multiple rebirths. Speaking of Zen in general, Buddhist scholar Stephen Hodge writes: ".
277 278 In recent history, sustained meditation has been pursued by a minority of monks in Buddhist monasteries. Believing that the discursive intellect, on its own, is not capable of reasoning a way to true Enlightenment, the Yogin is a woman or man who turns to yoga-meditation so as to experience directly the nature of the mind. The Buddhist path Theravada Noble Eightfold Path Main articles: Noble Eightfold Path and Buddhist Paths to liberation An important guiding principle of Buddhist practice is the Middle Way ( madhyamapratipad ).