decades, and warn that nations must relinquish even more sovereignty if Europe is to cope with volatile global financial markets and compete with economic behemoths like China and the United. Michel Foucault was the nihilistic victim of his inner demons. This fantasy is sustained by an assumption about history: that the past comes already divided into discrete, coherent ages. Political education should inspire civic participation in ways that allow students to connect with people who share their views and to engage with those who dont. I certainly agree that someone's identity may affect their political views. The nation-state represents a compromise of sorts between the politics of empire and the politics of the village: it is large enough to encourage people to think beyond their local interests, but not so large that they feel they have no control over their lives.
Republicans, alternatively, are not like this. The dogma that unites them is implicit and does not require explication; it is a mentality, a mood, a presumptionwhat used to be called, non-pejoratively, a prejudice. There are all sorts of ways we can work to make America more tolerant and inclusive. Whose books should they have read?
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But as time passed the reasons were forgotten and neoliberalism became what it is today: a dogma that obscures its real-world effects, which are not just economic. This has to be our focus. Surveying the aftermath of the end-of-history moment in American intellectual history reminds us that the refusal to engage with politics can have consequences as fateful and dangerous as the wholehearted commitment to utopianism. They brought important thinkers of the past two centuries Friedrich Nietzsche, Martin Heidegger, Georges Bataille, Jean-Paul Sartre, Louis Althusser, Michel Foucault, Jacques Derrida, just to name a few before end-of-history tribunals, and, more often than not, declared them guilty of intellectual irresponsibility, a weakness for. Appeals to black or Latino identity are dismissed as identity politics, but stories about welfare queens or Obamas secret Kenyan identity are playing the same game on the other side, only in a more vulgar form.
Opinion The, end of Identity Liberalism, the New York Times
Identity Politics, the American Conservative
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